Chinese Hungry Daemon and Ghost Festival: Exile and Return

Authors

  • Radosav Pušić Faculty of Philology, University of Beolgrade

Keywords:

Hungry Demon and Ghost Festival, death, life force, journey, light, soul

Abstract

The paper deals with the Chinese Hungry Demon and Ghost Festival, which falls on the fifteenth day of the seventh month of the lunar calendar, the birthday of the Ruler of the Earth. On that day, it is believed that he descends upon the Earth to record good and bad deeds, right and wrong actions. Originally, the festival was called The Mid-Origin Festival. There are two important phenomena connected with it, namely, death and the immortality of soul. Each of the Chinese worldviews, Daoism, Confucianism and Buddhism, has its own answers to these questions. In this light, it is also possible to talk about different approaches to both these phenomena and the perception of the festival itself. As all Chinese festivals connected with “ghosts” and “demons” imply a need for sincerity, simplicity and spontaneity, and as if by an unwritten rule involve “confession”, “pity”, “repentance” and prayer, they are a point of convergence for a whole range of different beliefs, skills, arts and knowledge, which are part of the Hungry Demon and Ghost Festival. In this paper, we will attempt to shed light on the nature, role and significance of this festival in the context of the wide diversity of the Chinese civilization matrix.

References

Cook, Constance A. 2006. Death in Ancient China, Leiden and Boston: Brill.

Чајкановић, Веселин. 1973. Мит и религија у Срба. Београд: СКЗ.

Ђорђевић, Тихомир Р. 1953. Вампир и друга бића у нашем веровању и предању, Српски етнографски зборник LXVI. Београд, САН Одељње друштвених наука.

Gao. Hongxing. 2005. Chinese Ghost Festival and the Theory of Yin-Yang and Five Elements: Starting from Qingming Festival and Zhongyuan Festival. Fudan Journal (Social Sciences Edition), Issue 4.Gao, Hongxing. 2005. Zhongguo gui jie yu yin yang wu xing: cong Qingming jie he zhong yuan jie shuo qi, Fudan Xuebao (shehui kexue ban), di 4 qī. (高洪兴. 2005 年.中国鬼节与阴阳五行: 从清明节和中元节说起, 复旦学报 (社会科学版),第 4期 Guodian Chu mu zhu jian (“郭店楚墓竹简“ – Guodian Chu Tomb Bamboo Slips) https://pdf.fengshui86.com/wzpdf/2828247.pdf

Јанкелевич, Владимир. 2017. Смрт, Београд: Орион Арт.

Jojić Pavlovski, Jasna. 2009. Vlaška magija 1, Novi Sad: Prometej.

Li, Ling. Du Guodian Chu jian “tai yi sheng shui” (李零, 读郭店楚简 “太一生水” – Li Ling, Reading “Taiyi Gives Birth to Water” from the Guodian Chu Bamboo Slips) https://www.daoist.org/BookSearch(test)/list009/0489.pdf

Liao, Ben. Mulian Shimo (Shang) 廖奔, 目连始末(上)– Liao Ben, The Beginning and End of Mulian (Part One)) https://core.ac.uk/download/pdf/41375888.pdf

Liao, Ben. Mulian Shimo (Xià) (廖奔,目连始末(下)– Liao Ben, The Beginning and End of Mulian (Part Two)) https://core.ac.uk/download/41375899.pdf

Olberding, Amy, Philip J. Inanhoe. 2011. Mortality in Traditional Chinese Thought, State University of New York, SUNY Press.

Pušić, Radosav. 1994年. Laozi: Ying’er yu shui, Dao jia wenhua yanjiu, Shanghai guji chuban she (老子: 婴儿与水, 道家文化研究, 上海古籍出版社 – Laozi: Infant and Hydrological Culture Research, Shanghai)

Пушић, Радосав. 2003. Лао Ц: Књига о даоу и деу. Београд: Плато.

Пушић, Радосав. 2017. Дете и вода, Београд: Чигоја штампа.

Тома, Луј-Венсан Тома. 1989. Смрт данас, Београд.

Tan gui shuo mei qing gui jie (谈鬼说魅庆鬼节– Discussing Ghosts and Celebrating the Ghost Festival) https://tusitainternational-archive.dhammaearth.org/medias/pdf/%E8%B0%88%E9%AC%BC%E8%AF%B4%E9%AD%85%E5%BA%86%E9%AC%BC%E8%8A%82.pdf

Teiser, Stephen F. 1988. The Ghost Festival in Medieval China, Princeton, NJ: Princeton University Press.

Вампири у Србији у XVIII веку: Књига и коментари. 2018. Београд: Службени гласник.

Wang, Chenfa. Qing ba zhong yuan jie de yiyi huanyuan guizhen (王琛发, 请把中元节的意义还原归真 – Wang Chenfa, Please Restore the True Meaning of the Zhongyuan Festival) https://www.xiao-en.org/system/magazine/pdf/b1–179_tra.pdf

Xie, Junzhi. 2014. Guodian Chu jian „taiyi sheng shui“ de tiandao sixiang jiqi chongquan (謝君直, 郭店楚簡 „太一生水”的天道思想及其重詮 – Xie Junzhi, The Celestial Thought of “Taiyi

Downloads

Published

2024-07-09

How to Cite

Pušić, R. (2024). Chinese Hungry Daemon and Ghost Festival: Exile and Return. Anthropology, 24(1), 75–96. Retrieved from https://antropologija.com/index.php/an/article/view/485

Issue

Section

Original scientific paper